Showing posts with label John of the Cross. Show all posts
Showing posts with label John of the Cross. Show all posts

Monday, April 8, 2013

Notes and reflections for a homily on the Sunday within the Easter Octave

Following the Mass yesterday at Holy Hill, I was asked to share the text for my homily based on the appearance of risen Christ to St. Thomas.  A bit was said impromptu but I'm posting what I had prepared before me... and I've provided something of a "more finished" end...


What do our Scriptures tell us today on this “Mercy” Sunday?

         1) St. John the Evangelist tells us in today’s Gospel: “Jesus came, although the doors were locked, and stood in their midst and said, ‘Peace be with you.’”  Twice in the passage He does so.  The Risen Christ has the power to enter the places of the heart which we keep locked up, out of fear.  His love is not deterred by our stubborn lack of faith.  He actively seeks us out to reveal to us His power and His love.
         2) It is in spite of our stubbornness of heart that the Risen Jesus reveals His power.  “Love conquers all fear,” St. John’s First Letter tells us (1 John 4:18).  Jesus only invites us to look at His wounds and to touch them in faith.  As He says to Thomas, so He says to us: SEE MY WOUNDS … look upon my RISEN BODY and see what GOD desires for you to BECOME.  Forget your betrayals and infidelities.  LOOK at ME.
Jesus reveals to Thomas and to us the beauty and the truth of our humanity.  That even our many WOUNDS can become life-giving … an opportunity for compassion, a door to let God into our lives again.  Do not be unbelieving but belief.  Because as St John tells us, our faith in Christ is our means of conquering (1 John 5:4).
3) Jesus can still be touched today.  St. John of the Cross tells us that faith touches God (see Spiritual Canticle, 12.4).  For this reason, Jesus says: “Blessed are those who have not seen and have believed.”  Brothers and sisters, our FAITH permits us to personally encounter God and to touch the glorious wounds of Christ.  Faith brings us HEALING.  Those who refuse to believe outright are crippled by arrogance, unable to acknowledge whatever their minds cannot grasp.  This is a GREAT misery—to allow our tiny minds to be the measure of reality.  …Christian faith is NOT some “feel-good” optimism or mere positive thinking; but rather, faith embraces the truth that reality in God is NOT bound by or restricted to the limits of our paltry understanding.
4) In Jesus, God enters the locked upper room of our heart and reveals His power to save us.  Mercy brings LIFE and LOVE where there was NONE.  Christ desires to enter the dark recesses of our hearts and to carry there the light of His love—He wants to free us from fear, from sin, from death.  For this reason He accepted the Cross.
Blessed John Paul II, a man well-acquainted with suffering, having lost all the members of his family to death by the time he was only 20 years old, a man who worked in labor camps at the time of Nazi occupation, and a man who was nearly murdered by an assassin while blessing the multitudes at St. Peter’s… this man wrote:  “The cross is like a touch of eternal love upon the most painful wounds of man’s earthly existence” (Dives in misericordia, 8).  The cross—in our petty sufferings, our impatience, our inconveniences, our misunderstandings—this cross is the path that, with Jesus, leads us to Resurrection and a peace that knows no limits…
         5) Let us trustingly examine our hearts before the Risen Christ who enters the locked Upper Room of our heart and desires to give us His peace there.  His is not a peace conditional upon our merits and righteousness.  It is HIS peace, bestowed at His pleasure, to reveal to us the indomitable mercy that comes to us from the Father.  A love that triumphs over death in any of its particular manifestations during this passing life.  Jesus is like that owner of the vineyard, hiring workers throughout the day and paying them as HE wishes, who asks: “Am I not free to do as I wish with my own money?  Or are you envious because I am generous?” (Matt 20:15).  His “plenty” stems from His inexhaustible life, shared with His eternal Father, and now broken open to be poured out, through the Holy Spirit… upon whomever He pleases.  May God grant we might be truly surrendered to the unfathomable gift of this Life.

Sunday, August 16, 2009

"Tear through the veil of this sweet encounter!"


Regarding the dogma of the Assumption of the Blessed Virgin Mary, Pope Pius XII "pronounces, declares, and defines" that "the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory" (Munificentissimus Deus). Deliberately left unanswered is the question of whether or not the Blessed Virgin "died." The Eastern Church has long celebrated the "Dormition" (the "falling asleep") of Our Lady.
Without delving into the arguments of "immortalists" and "mortalists," etc., I thought it pertinent to post what St. John of the Cross writes in his commentary on the first stanza of the Living Flame of Love, regarding the experience of death in persons far advanced in their union with God.
He comments on the verse "tear through the veil of this sweet encounter":
"It should be known that the natural death of persons who have reached this state [i.e., spiritual marriage] is far different in its cause and mode from the death of others, even though it is similar in natural circumstances. If the death of other people is caused by sickness or old age, the death of these persons is not so induced, in spite of their being sick or old; their soul is not wrested from them unless by some impetus and encounter of love, far more sublime than previous ones; of greater power, and more valiant, since it tears through this veil and carries off the jewel, which is the soul.
"The death of such persons is very gentle and very sweet, sweeter and more gentle than was their whole spiritual life on earth. For they die with the most sublime impulses and delightful encounters of love ..." (LF, 1.30).

One might imagine the Blessed Virgin Mary experiencing such a transitus, a seamless surrender to love now consummated, a moment wherein she experiences a definitive and glorious embrace by God, her Father, her Son, and her Spouse.